In Safar-E-Patshahi IX Series No. 67 we heard that Guru Teg Bahadur Ji reaches Sulisar Sahib and leads the thieves straight
In this series we will hear that Guru Teg Bahadur Ji goes to the next village and removes the caste discrimination among the people and gives the status of equality
In the previous series No. 67 we heard the history of Gurdwara Sulisar Sahib in village Kot Dharmu. Today Guru Teg Bahadur ji reaches the village of Gobindpura. Both Guru Teg Bahadur sahib Ji and Guru Gobind singh Ji visited Gobindpura. The name of this place is Gurdwara Charan Kamal Sahib. Sarovar Sahib is also present here.. Guru Teg Bahadur ji came here and preached Sikhism. People here did a lot of service to Guru Sahib Ji. By connecting the people of this village with Sikhism, Guru Teg Bahadur ji reaches the next village, Bare. According to the villagers, Guru Sahib had been living in the village for a long time. There was a shortage of water in and around this village. Due to lack of rain and sandy soil, crops could not grow here. This made the people very sad. It was like a famine. Crops could not be sown due to drought and lack of water supply. The people were very sad. The sangat of the village begged Guru Sahib Ji to have mercy on them. Guru Sahib Ji himself saw the land of that area because Guru Teg Bahadur Ji stayed here for a long time. Looking at the land, Guru Teg Bahadur ji promised to plant coarse, millet and coarse grains here as water is required for this coarse grain and millet. Obeying the words of Guru Sahib, the villagers started sowing moth and bajra. We have to understand every word of Guru Sahib Ji, how Guru Teg Bahadur Ji has knowledge of agriculture in a scientific way. Guru Sahib told the villagers what farming to do here.
The villagers started sowing moth and bajra. Even today there is a lot of grace on this village. Another thing I would like to tell you later in history is that when Guru Ram Das Ji founded Chakk Ram Daspur Nagar, he did such a thing for the first time, which was a severe blow to the psychiatrist. Guru Ram Das ji had inflicted a severe blow on the priests who had divided the people into castes. Guru Ram Das ji had practiced this work. People were allowed to build houses on the west side in the name of religion and caste. If we go to Guru Ram Das Ji’s city today, we will see a map of Guru Ram Das Ji’s city and find out that Guru Sahib Ji had given those people houses on the east side. In the village of Bare, Guru Tegh Bahadur ji also asked the people who had houses on the west side to build houses on the east side. Guru Sahib used to decorate the Diwan every evening. Explaining to the sangat by preaching from the Bani. The Guru, through Gurbani and Kirtan, explained and spoke to the near and dear ones.
” Jaat janam nah pushiai sach Ghar leh batai,
Sa jat sa pat hai jehe karam kamai”
Meaning caste and caste is the same as people do deeds. There are no castes in the name of religion and no caste in the name of religion. Guru Sahib Ji said-
“Vich sanatinh Sewak hoi,
Nanak panhia pehirai soi”Meaning if one performs Bandagi of God even while living in a lowly house, then he can make shoes for my body (skin) and get them, then they are less. Guru Sahib Ji is very much sacrificed by them. Guru Sahib was totally against caste. So Guru Sahib Ji asked them to build a house on the east side instead of on the west side. Today Gurdwara Bare Sahib is present here. Guru Sahib stayed here for a long time. A long time ago there was a huge tree here which for some reason has become extinct today. Gurdwara Sahib is adorned here. You are visiting this Gurdwara Sahib. So in the next series we will talk about the next history. Read the entire history of Safar-e-Patshahi IX yourself and share it with everyone.